THERE WAS ONE MAN WHO DID NOT SHOOT: BOTH BURNS AND VLADIMIR
VYSOTSKY SHARE THE SAME BIRTHDAY {1938-1980}
By Stephen Wilson
Vladimir Vysotsky's birthday is Jan. 25! |
"We could sing
many songs but nobody could replace him". declares the
line on a photo of
Vladimir Vysotsky which has been placed before his
grave in the Vagankovo
cemetery in Moscow. His sculptured grave is
the first one
which looms out to capture your eye as you enter the
graveyard. Snow was
falling everywhere . It seemed to engulf and swallow
all of Moscow. But it
did not bury Vysotsky's grave. In deed, thousands of
admirers are sure to
converge on the grave to lay yet more flowers on the
legendary poet, singer
and actor on the 25th of January. Countless concerts,
complements paid and
performances will be held to honor the poet's birthday
all over Russia.
His birthday coincides
with the birthday of Robert Burns ! Is this just a
coincidence , accident
or is it due to fate ? Did the poets have anything
in common despite the
width of two centuries ? What is that enthralls
Russians with both
those poets ? And how might some people interpret
the powerful, potent
and stirring lyrics of some ballads?
On the surface, it may
seem absurd to compare the two poets. After all,
not only do two
centuries separate them but they grew up in
distinct cultures with
a different mentality. You might be forgiven for claiming
there exists an
unbridgeable gap between the poets. But when you dig
deeper and understand
the main spirit of the poets a lot in common emerges.
Both poets adored old
ballads, both admired William Shakespeare, both
felt sorry for the
underdog ,they detested cruelty of any kind, and wrote poems
not about kings but
the common man. They also implacably opposed war. You
have to read the
lyrics of the credo of Vysotsky's poem 'I don't Love ' and Burns'
Honest Poverty to get
the gist. They did not like people who were full of
themselves and
expressed conceit. Vysotsky states in his poem that : "I
don't like people who
hurt the innocent and strangers who try to read my
personal
letters." Both poets were against romantically depicting war. In this
regard it is worth
quoting the lyrics of two ballads of Burns to make the
point. In the ballad
Killiecrankie Burns wrote :
An ye had been whare I
hae been
Ye wad na been sae cantie
,O !
An ye had seen what i
hae seen
On the braes O'
Killiecrankie , O!
The meaning translated
into standard English suggests : If you had
been or seen what I
had experienced at this battle in 1689 you would
not feel cheerful or
content. In other words , the battle was a nightmare.
In another Ballad 'Ye
Jacobites by name' you read the following lines:
What makes heroic
strife ?
To whet th' assassin's
knife,
or hunt a parent's
life
Wi ' Bluidie war.
A Russian Journalist,
Igor Kots notes that in Vysostky's ballads you
don't find the words
'Motherland' or 'Victory'. His war ballads were
a far cry from all the
old as well as trendy Patriotic poems which
seem crude, cliched
and primitive. He simply wrote his ballads through
the eyes of a soldier
who deeply and genuinely experienced it.
A poet is not just a
poet in Russia. He can be regarded as a prophet,
a spokesperson for the
powerless or inarticulate and even a philosopher.
We forget than in
ancient times a poem could be a prayer, a charm or
spell to protect
people. In a negative way it could be used as a curse.
In early Medieval
Ireland, even a written law could be framed poetically
to lend it more
authority. Vladimir Vysotsky did not like being called
a bard but viewed
himself as a poet. He sang 600 ballads which
tell about the lives
of prisoners, those who suffered in the Gulag, climbers
and soldiers. Partly
because of his unique voice as well as lyrics, the
ballads haunt you. The
words have an awesome resonance . They are
evocative. He gives a
voice to the lost soldier, forgotten prisoner and the
mountain climber whose
soul remains in the mountains. An engineer
and scientist, Andrei
Polrakov told me "We don't argue about how one
should interpret his
songs. We just enjoy listening and playing his songs.
The good thing is that
those songs are about simple and ordinary people."
Eugene Entin , a poet
and drummer said : " I think he is just great. I
especially like his
war ballads ". Anna Wilson, an artist told me : " I love
him.He inspires me
from head to foot ". Nobody had a bad word for him.
Perhaps part of the
appeal is that Vysotsky was endowed with
enormous empathy. He
had one of those rare talents of being able to
fully comprehend the
intense suffering of many of the characters of his
songs. When war
veterans heard his songs for the first time they were
convinced he had
fought in the war. The poet had to disappoint them with
the claim : "Please
don't make the mistake of mixing me with the characters
I act out. They
are different." In the war ballads you can quickly detect
the dark emotions of
soldiers who experienced Post Traumatic Stress
Syndrome. The poet
appears to be one of the few persons who not only
acknowledged their
hidden suffering but felt compassion for them. People
felt that here was
someone who actually cared for them. But the poet
also had a difficult
life. Not only had he to fight alcohol and drug addiction
but was persecuted by
the security services for 'Anti -Soviet Songs'. I also
met a Russian poet who
told me he was detained and arrested for simply
being a member of a
Jazz Club during the 1980's.
Of course, many people
will interpret his ballads in ways which the poet
never anticipated and
imagined. Some people find a deeper meaning in
his words. More
obviously, war veterans can detect the symptoms of
P.T.S.S. in war
ballads like 'survivor Guilt ' or the loss of meaning and
devastating alienation
of post war life. Others might find another meaning.
For instance , how
might one interpret the lyrics of the Ballad : 'The one
who did not shoot ' ?
The ballad tells of a story of an innocent soldier who
is arrested and
sentenced to be executed for treason. While facing the
firing squad one
soldier intentionally refuses to shoot. The fact that he
refuses to shoot
allows the victim to narrowly recover from deep wounds.
Unfortunately, the
good soldier who refused to shoot dies in battle and
breaks the heart of
the soldier who survives. You can detect the familiar
symptom of survivor
guilt where the surviving soldier asks : "Why is it that
I am still alive while
a better man than me has died? I wish I could change
places with
them." On a more optimistic note 'The Man Who Did Not
Shoot' offers an
instructive lesson. We often mistakenly believe that
our own deeds don't
amount to much because we feel our jobs, positions
and roles are
insignificant. We might think "I am only a cleaner or unemployed
person so I can't
change anything by my minor actions." According to
the English
philosopher Derek Parfit this is a mistake. Each and everyone
of us , by our
actions, can significantly have an impact on the lives of other
people. For example, a
cleaner in a Psychiatric hospital can unknowingly
help more patients
than , say some, nurses or doctors . She might
simply take more time
to greet or listen to the patients. Who really knows
the results of her
actions? Now the soldier who did not shoot might have
reasoned , "It
won't make any difference whether I shoot or not. It is all the
same. The other
soldiers who shoot will surely kill him. " But when the man
who refuses to shoot
decides that the main point is to do the right thing
and not shoot it does
have an imperceptible result. The prisoner does survive
as just one bullet can
make a distinct difference on whether he lives.
We all yearn for
a friend who does not shoot. In the same way we want
a man with the empathy
of Vladimir Vysotsky or someone who can at least
understand our pain.
Small wonder the great poet is missed!
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